Actualization of Manquliy's Learning Model in the Transmission of Science

Ngatipan Ngatipan, Abdurrahman Assegaf, Sumedi Sumedi

Abstract


Manquliy learning is a form of variation in the transmission of knowledge in classical Islamic scholarship. Manqūliy learning is a characteristic as well as a feature of the Islamic education system that is not shared by others. In addition, mutawâtir manquliy learning is believed to be a mechanism in obtaining knowledge, so that a person's knowledge is tested for validity and can be accounted for morally and scientifically. However, in its development the manquliy learning mindset continues to grow, not only in essential matters, but also in other matters, so that there are pros and cons between parties regarding who is the holder of scientific authority and how science can be said to be manquliy. The purpose of this paper is to try to raise the phenomenon of the actualization of LDII manqūliy learning in the education system and da'wah of their organization. This research is a qualitative study. The results show that manquliy learning as a process of transmitting knowledge is no longer limited to giving authority to a person (student) in the aspect of the mechanism of acquiring knowledge, but must include 3 processes at once, namely Pemanql the holder of knowledge authorization, manqūl material development (internalization) and monitoring and realization of the output of the learning. Then, the authorization of manquliy learning is implemented in 2 steps, namely the mainstream monopoly and the hegemony of dalil authorization.

Keywords


Manquliy; Learning Science; Transmission of Science

Full Text:

PDF

References


AlQasimi, M.J. (2004). Qawâ’idAl-TahdīŜ. Lebanon: ResalahPublishers.

Azami, M.M. (1996). Metodologi Kritik Hadis. terj. Bandung: Pustaka Hidayah.

Dewi, A. (2017). English As A Medium Of Instruction In Indonesian Higher Education: A Study Of Lecturers’ Perceptions. In English Medium Instruction In Higher Education In Asia-Pacific (Pp. 241-258). Springer, Cham.

Faizin. (2015). Konsep Imamah dan Baiat dalam Pemikiran Lembaga Dakwah Islam Indonesia Dilihat dari Perspektif Siyasah Syar’iyah,JurnalAl-Risalah,(Akademi Pengajian Islam Universiti Malaya: Kuala Lumpur, Malaysia),Vol.15,No.1.

Franz, Rosenthal. (2007). Knowledge Triumphant. Leiden Netherlands : Brill.

Moleong, L.J. (2013). Metode Penelitian Kualitatif. Bandung: PT. Remaja Rosdakarya,

Muhammad ‘Ajaj, Al Khâtib. (1985). Uṣūl Al HadīŜ. Kairo : Dâr Al Fikr.

Lembaga Dakwah Islam Indonesia. (2017).Ke LDII an ; LDII Sebagai Organisasi Pembelajar. Lembaga Dakwah Islam Indonesia : Cinta Alam Indonesia XXXVIII.

Ahmad Warson, Al Munawwir. (1997).Kamus AlMunawwir Arab-Indonesia Terlengkap. Surabaya : Pustaka Progesif

Yazid, A. Q. J. (2005). Kedudukan As-Sunah Dalam Syariat Islam. Jawa Barat : Penerbit Pustaka

At-Taqwa.

Ibnu, Manzhur. (Tt). Lisân Al ‘Arab. Kairo :Dâr Al-HadīŜ.

Surat Keputusan Menteri Hukum dan Hak Asasi Manusia Republik Indonesia Nomor AHU.18.AH01.06Tahun2008.

Tabrani, Z. A., & Masbur, M. (2016). Islamic Perspectives On The Existence Of Soul And Its Influence In Human Learning (A Philosophical Analysis Of The Classical And Modern Learning Theories). JURNAL EDUKASI: Jurnal Bimbingan Konseling, 1(2), 99-112.




DOI: https://doi.org/10.35445/alishlah.v14i4.1572

Refbacks

  • There are currently no refbacks.


Copyright (c) 2022 Ngatipan Ngatipan, Abdurrahman Assegaf, Sumedi Sumedi

Al-Ishlah Jurnal Pendidikan Abstracted/Indexed by:

    

 


 

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.