Teogogy Nationalistic: An Interaction Model of Christian Religious Education in a Multicultural Society in the Digital Era

Dirk Roy Kolibu

Abstract


This research proposes the concept of nationalistic theogogy in the model of Christian religious education interaction in a multicultural society. This approach involves multicultural theology and pedagogy that complement each other in appreciating the cultural, ethnic, and religious diversity in a multicultural society. The concept incorporates fragments from experts exploring the relationship between religion, national identity, and education, particularly Christian religious education. The interaction model combines aspects such as intellectual virtues, morality rooted in faith, Bible-based humanism, inclusivity, human limitations, and teaching based on reliance on God. The model is expected to contribute to building a peaceful national insight and preserving diversity in a nationalistic context. The importance of interpersonal communication skills is also emphasized in this model, with the development of communication skills being a crucial aspect of social interaction. The model reflects the significance of effective communication in human life. In the digital era, Christian educational interactions in multicultural societies need to consider disruptions and utilize social media to develop inclusive and responsive interaction models that accommodate cultural and religious diversity. This research employs a qualitative method with a descriptive approach, involving the collection and inductive analysis of data to describe and understand the phenomena of Christian educational interactions in multicultural societies and the need to develop inclusive and responsive interaction models that accommodate cultural and religious diversity. By leveraging social media, Christian education can be more effective in achieving inclusion goals and responding to diversity in a multicultural society.

Keywords


Teogogy Nationalistic; Interaction Model of Christian Religious Education; Multicultural Society; Digital Era.

Full Text:

PDF

References


Anany, E. G. M. (1988). Wilbur Schramm, 1907-1987: Roots of the Past, Seeds of the Present. ” Journal of Communication, 38 n4, 109–122. https://eric.ed.gov/?q=Emile+G.+M.+Anany.&id=EJ379811

Apple, M. W. (2002). Globalizing Education: Politic, Pedagogies, and Politic. Peter Lang. https://books.google.co.id/books?hl=id&lr=&id=Ocqr_Rb0rl0C&oi=fnd&pg=PA1&dq=Michael+W.+Apple,+Globalizing+Education:+Politic,+Pedagogies,+and+Politic+(New+York:+Peter+Lang,+2002),+3.&ots=pzCziZJvaE&sig=gCv8Di_VbQJ70YR2KExdJpVTnLQ&redir_esc=y#v=onepage&q=M

Bennett, M. J. (2017). Developmental Model of Intercultural Sensitivity. The International Encyclopedia of Intercultural Communication, June 2017, 1–10. https://doi.org/10.1002/9781118783665.ieicc0182

Boiliu, F. M. (2018). Model Pendidikan yang Cocok dalam Masyarakat Majemuk di Indonesia: Pendidikan Agama yang Inklusif dan Pendidikan Agama yang Multikultural. Prosiding “Revitalisasi Indonesia Melalui Identitas Kemajemukan Berdasarkan Pancasila,” 1, 178–190.

Bosch, D. J. (2011). Transforming mission: Paradigm shifts in theology of mission. Orbis Books.

Bull, P. (2002). Communication Under the Microscope: The Theory and Practice of Micro-Analysis. Routledge Falmer.

Christensen, C. (n.d.). Innovator ’ s Dilemma.

Creswell, J. W. (2016). John W. Creswell, Research Design: Pendekatan Metode Kualitatif, Kuantitatif, dan Campuran (A. F. dan R. K. Pancasari (ed.)). Pustaka Pelajar.

Dai, X., & Chen, G. M. (2017). Conflict management and intercultural communication: The art of intercultural harmony. Taylor & Francis. Routledge.

Darling-Hammond, L. (2010). The nature of learning: Using research to inspire practice. OECD publications. https://doi.org/doi:10.1787/9789264086487-en

Deardorff, D. K. (2019). Manual for Developing Intercultural Competencies. In Manual for Developing Intercultural Competencies. https://doi.org/10.4324/9780429244612

DeVito, J. (2001). The Interpersonal Communication Course. Basic Communication Course Annual, 3(1), 1–20.

Dickson, O. H. and D. (2004). Skilled Interpersonal Communication Research: Theory and Practice. Fourth edition (London: Routledge, 2004), 3. Routledge Falmer.

Doni, A. (2023). Kajian Teologis Pandangan Multikultural Dari Prespektif Pendidikan. 1(2).

Dweck, C. S. (2012). Mindset: How you can full potencial. Robinson Publishing, 1–305.

Farhaeni, M. (2020). Kajian Komunikasi Multikultural dalam Pendidikan. Cetta: Jurnal Ilmu Pendidikan, 3(2), 219–240. https://doi.org/10.37329/cetta.v3i2.451

Fatkhan, M. (2018). Nasionalisme Banser NU (Nasionalisme dalam perspektif Banser NU Magelang). Refleksi: Jurnal Filsafat Dan Pemikiran Islam, 18(1), 77–90.

Fuad, N. (2015). Penanaman toleransi beragama pada anak melalui pendidikan. Societas Dei, 2(1), 28. file:///C:/Users/User/Downloads/sarayunedya,+7.+NF-Penanaman+Toleransi+Beragama.pdf

Groome, T. H. (1997). Religious knowing: Still looking for that tree. Religious Education.

H. P. Grice. (1975). Logic and Conversation.pdf. In Syntax and Semantics, Vol 3 (pp. 41–58).

Hall, E. T. (1966). The Hidden Dimension. Anchor Books a Doubleday Anchor Book.

Hall, E. T. (1976). Beyond Culture. Anchor.

Harari, Y. N. (2018). Homo Deus : masa depan umat manusia (N. Wiyati (ed.); 2nd ed.). PT Pustaka Alvabet.

Hill, B. (1990). Hill, Brian, That They May Learn Towards a Chistian View of Education,. Lancer Books.

Homrighausen, E. G. dan I. H. E. (1987). Pendidikan Agama Kristen. BPK Gunung Mulia.

Irigaray, L. (1994). Thinking the Difference: For a Peacefu Revolution. Trans. Karin Montin. The Athlone Press. https://books.google.co.id/books?hl=id&lr=&id=0Fpqbfa5HZgC&oi=fnd&pg=PR7&dq=Irigaray,+Luce.+Thinking+the+Difference&ots=zwFDS5y1LS&sig=vilHSBP4UATJ9e7jtGXYwzlaS2s&redir_esc=y#v=onepage&q=Irigaray%2C Luce. Thinking the Difference&f=false

Irmscher, H. D. (n.d.). Johann Gottfried von Herder. The Editors of Encyclopaedia Britannica.

Jackson, R. (2004). Rethinking Religious Education and Plurality Issues in Deversity and Pedagogy. Routledge Falmer. https://journals.openedition.org/assr/15543

Jeanrond, W. G. (2010). A Theology of Love. T&T Clark International. https://books.google.co.id/books?hl=id&lr=&id=RgqIzD1A5Z4C&oi=fnd&pg=PR7&dq=Werner+G.+Jeanrond,+A+Theology+of+Love+(New+York:+T%26T+Clark+International,+2010),+26&ots=v1jNq_UZ6M&sig=9HtD4pAphXVyKhIXFlYA_xFfSOY&redir_esc=y#v=onepage&q=Werner G. Jeanrond%2C

Kasali, R. (2018). The Great Shifting Series On Disruption. Lebih Baik Pegang Kendali daripada di Kuasai. (PT. Gramedia P 2018), ix. PT. Gramedia Pustaka Utama.

Kolibu et al. (2018). Pendidikan Agama Kristen Di Perguruan Tinggi (p. 189). UKI Press.

Kraft, C. H. (1999). Culture, worldview and contextualization. Perspectives on the world Christian movement. Orbis Litterarum, 3, 384–391.

Lasswell, H. D. (1948). The structure and function of communication in society. The Communication of Ideas, 1948, 37–52. http://www.dhpescu.org/media/elip/The structure and function of.pdf

Lestari Sri, Y. (2018). Politik Identitas Di Indonesia: Antara Nasionalisme Dan Agama. Journal of Politics and Policy, 1(1), 12. https://jppol.ub.ac.id/index.php/jppol/article/view/4

Made Nopem Supriadi. (2020). “Tinjauan Teologis Terhadap Postmodernisme Dan Implikasinya Bagi Iman Kristen.” Manna Rafflesia, 2(April), 112–134.

Malang, D. I. K., & Oktavia, N. (n.d.). Sebuah Upaya Menyemai Teologi Pedagogi Damai. 8.

Marlina. (2020). Strategi Pembelajaran Berdiferensiasi di Sekolah Inklusif.

Martono, N. (2012). Sosiologi Perubahan Sosial: Perspektif Klasik, Modern, Posmodern, dan Poskolonial. (Rajagrafindo Persada, 2012). Viii. (Edisi revi). Rajagrafindo Persada.

Mofferz, M. W. (2020). Meretas Makna Post-Truth: Analisis Kontekstual Hoaks, Emosi Sosial dan Populisme Agama. Societas Dei: Jurnal Agama Dan Masyarakat, 7(1), 3. https://doi.org/10.33550/sd.v7i1.141

Moleong, L. J. (2010). Metodologi Penelitian Kualitatif (Edisi Revi). PT Remaja Rosdakarya.

Moore, M. E. (1998). Teaching from the heart: Theology and educational method. Trinity Press International.

Mubarok, R., & Bakri, M. (2021). Membumikan Multikulturalisme Sebagai Upaya Pencegahan Sikap Radikalisme Beragama Grounding Multiculturalism As a Prevention Effort Attitude of Religious Radicalism. 7(2), 252–266. https://jurnal.faiunwir.ac.id/index.php/Jurnal_Risalahhttps://jurnal.faiunwir.ac.id/index.php/Jurnal_Risalah

Mukhlis, F. H. (2016). Teologi Pancasila: Teologi Kerukunan Umat Beragama. Fikrah, 4(2), 171. https://doi.org/10.21043/fikrah.v4i2.1885

Pazmino, R. W. (2016). Fondasi Pendidikan Kristen : sebuah pengantar dalam perspektif Injili. BPK Gunung Mulia.

Plummer, D., & Jordan, and C. G. (n.d.). Going Plaid. Practitioner, 35–40.

Pranoto. (2017). Panduan Singkat Penelitian Kualitatif. Widyaiswara Madya BPPP.

Putrawan, Y. T. & B. K. (2022). Integrasi Iman Dan Pembelajaran: Membentuk Kerangka Berpikir Alkitabiah Bagi Pendidik Kristiani. 6(1), 29–39.

Sahan, H. M. (2012). Wacana Pendidikan Multikultural Mencari Relavansinya dalam Pendidikan Islam. Madania: Jurnal Ilmu-Ilmu Keislaman, 2(1), 15–37. http://ejournal.uin-suska.ac.id/index.php/madania/article/view/4690

Sailor, W., Skrtic, T. M., Cohn, M., & Olmstead, C. (2021). Preparing Teacher Educators for Statewide Scale-Up of Multi-Tiered System of Support (MTSS). Teacher Education and Special Education, 44(1), 24–41. https://doi.org/10.1177/0888406420938035

Santoso, G., Karim, A. A., Maftuh, B., & Murod, M. (2023). Jurnal Pendidikan Transformatif ( Jupetra ) Kajian Wawasan Nusantara melalui Local Wisdom NRI yang Mendunia dan Terampil dalam Lagu Nasional dan Daerah Abad 21 Jurnal Pendidikan Transformatif ( Jupetra ). 02(01), 197–209.

Santoso, T. (2016). PANCASILA Filsafat Multikultural Untuk Memahami Negara-Bangsa. https://repository.petra.ac.id/19958/1/Publikasi1_85005_9059.pdf

SASI, M. F. (2021). Kebajikan Intelektual Sebagai Dasar Bagi Kepemimpinan (Studi Buku Ke-Vi Nicomachean Ethics Aristoteles) (Doctoral dissertation, IFTK Ledalero).

Smith, A. D. (2010). Nationalism: Theory, Ideology, History (2nd Editio). Polity Press.

Stevanus, K. (2019). Pelestarian Alam sebagai Perwujudan Mandat Pembangunan: Suatu Kajian Etis-Teologis. Kurios, 5(2), 94. https://doi.org/10.30995/kur.v5i2.107

Subagyo, A. B. (2004). Pengantar Riset Kuantitatif dan Kualitatif. Yayasan Kalam Hidup.

Sudarmanto, G. (2019). Meretas Rancang Bangun Teologi Multikultural. Voice of Wesley: Jurnal Ilmiah Musik Dan Agama, 1(1), 121–146. https://doi.org/10.36972/jvow.v1i1.6

Sue, D. W. (2016). Multicultural Social Work Praactise. John Willey & Soons. Inc.

Sugiyono. (2014). Cara Mudah Menyusun Skripsi, Tesis, dan Disertasi. Alfabeta.

Syafitri, E., Armanto, D., & Rahmadani, E. (2021). Aksiologi Kemampuan Berpikir Kritis. Journal of Science and Social Research, 4307(3), 320–325. http://jurnal.goretanpena.com/index.php/JSSR

Tatum, B. D. (2017). Why Are All the Black Kids Still Sitting Together in the Cafeteria?” and Other Conversations About Race in the 21st Century. Basic Book.

Tomatala, Y. (2004). Yesus Kristus Juruselamat Dunia. Satu-satunya jawaban atas masalah manusia. YT Leadership Foundation.

Tomlinson, C. A., Brighton, C., Hertberg, H., Callahan, C. M., Moon, T. R., Brimijoin, K., Conover, L. A., & Reynolds, T. (2003). Differentiating instruction in response to student readiness, interest, and learning profile in academically diverse classrooms: A review of literature. Journal for the Education of the Gifted, 27(2–3), 119–145. https://doi.org/10.1177/016235320302700203

Volf, M. (2002). Praticing Theology: Beliefs and Practices in Christian Life. Grand Rapids.

Wahana, P. (2016). Mengenal Pendekatan Paradigma Pedagogi Reflektif Dalam Pendidikan Untuk Membangun Manusia Yang Cerdas Dan Humanis. Didaktika, 5(1), 12–27.

Whiteman, D. (2020). Transforming Mission Theology. International Bulletin of Mission Research, 44(1), 43–50. https://doi.org/10.1177/2396939319858870

Whiteman, D. L. (1997). Contextualization: The Theory, the Gap, the Challenge. International Bulletin of Missionary Research, 21(1), 2–7. https://doi.org/10.1177/239693939702100101

Wibowo, P. (2019). Keterampilan Yang Dibutuhkan Industri 4.0. CNBC Indonesia. https://www.youtube.com/watch?v=t50a4W4YxJs

Widiastuti, I. (2022). Diskusi Tentang Kearifan dalam Kajian Arsitektur Vernakular TALENTA Conference Series Diskusi Tentang Kearifan dalam Kajian Arsitektur Vernakular. 5(1). https://doi.org/10.32734/ee.v5i1.1535

Yewangoe, A. A. (2015). Tidak ada penumpang gelap: warga gereja, warga bangsa. BPK Gunung Mulia.

Yuono, Y. R. (2019). Etika Lingkungan : Melawan Etika Lingkungan Antroposentris Melalui Interpretasi Teologi Penciptaan Yang Tepat Sebagai Landasan Bagi Pengelolaan-Pelestarian Lingkungan. FIDEI: Jurnal Teologi Sistematika Dan Praktika, 2(1), 183–203. https://doi.org/10.34081/fidei.v2i1.40




DOI: https://doi.org/10.35445/alishlah.v15i3.4457

Refbacks

  • There are currently no refbacks.


Copyright (c) 2023 Dirk Roy Kolibu

Al-Ishlah Jurnal Pendidikan Abstracted/Indexed by:

    

 


 

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.